Viewing the full text of this document requires a subscription to PEP Web. Andrew Brown. 1350 BCE), that they subsequently killed the Egyptian Moses in rebellion, and still later joined with another monotheistic tribe in Midian who worshipped a volcano god called Yahweh. In our time, there seem to be a few ways of defining Jews in a world very largely of non-Jews: 1) As practitioners of one of the main world religions; 2) As a people whose ethnicity was hit not long ago by genocidal European Holocaust ; 3) As Diaspora auxiliary or citizens of the state of Israel situated precariously among Muslim countries to one extent or another hostile to that state; 4) As humans educated disproportionately to their global numbers; 5) As workers disproportionately numbered in the global ranks of business and the professions and with commensurate positions of relative authority. Highly speculative re-imagining of the Moses myth as well as a general account of primitive religions and the transition to a monotheistic platform. This is a serious oversight, as most of his information comes from other scholars. The first half of the book is the most interesting: Freud speculates that Moses was really an Egyptian who was devoted to Akhenaten’s quasi-monotheistic “cult of the Aten” (which worshipped the sun-god as the major, if not the only, deity). I'm not sure why Freud is concerned about Moses's race. Freud therefore deduces that Moses was possibly a priest of the Aton who gathered his followers to flee into exile. ( Log Out /  Experience teaches us that the world is not a nursery. Change ), You are commenting using your Twitter account. This is the kind of big, bold, bonkers moves that thinkers and "public intellectuals" used to carry out. [6][7], CS1 maint: multiple names: authors list (, Brier, Bob. Rather, Freud postulates, it was a tradition that started as a reminder of the Egyptian origins of Moses’ followers. Freud goes on to theorize that Moses was a very wilful and forceful man (as evidenced by his actions in the Book of Exodus) and points to several rebellions that he faces in Exodus; he deduces that in one of these rebellions Moses is killed by his followers. Archaeological evidence of the Amarna Heresy, Akhenaten's monotheistic Aten cult, had only been discovered in 1887 and the interpretation of that evidence was still in an early phase. The book is about far more that trying to make sense of the Exodus story. The ethical commands, to which religion seeks to lend its weight, require some other foundations instead, for human society cannot do without them, and it is dangerous to link up obedience to them with religious belief. In Moses and Monotheism, Freud first re-examines the story of Moses, attempting to pull reality from the mythos, and then he uses that story as an example of how traits of individual psychology can present themselves in mass psychology. I don't want to give too much away about his views and beliefs because if thats given away there is nothing left in the book. they wandered around, moses circumcised them, they met some others who joined up, all was well for a while and then they killed moses. I didn't put a number of stars on this review because, ironically, I don't have a single, uncomplex opinion of this book. Moses and Monotheism (German: Der Mann Moses und die monotheistische Religion) is a 1939 book about monotheism by Sigmund Freud, the founder of psychoanalysis. There are pearls of insight: Moses was an Egyptian, probably a priest of Aten, the first monotheist religion; he joined with Hebrew groups, one of which worshiped a minor god named Yahweh; his compelling religion set its people apart; Christianity can be seen as the psychological drama of the son succeeding the old father.

A special kind of stupid — Freud sinking to the level of internet-conspiracy-theory-tier logic, suggests the Jews irl killed Moses so they could worship a volcano god. Freud then moves on to the subject of circumcision, in Judaism the symbol of God’s covenant with Abraham. He was so concerned about this premise that he believed he could be assassinated by the Catholic church. Although, once you really look into his arguements, you see his proof is fragile and most of the time "proof" for his thesises ARE thesises he's conjured himself. In many respects, the book reiterates the theogony that Freud first argued in Totem and Taboo,[11] as Freud acknowledges in the text of Moses & Monotheism on several occasions. This volume contains Freud's speculations on various aspects of religion, on the basis of which he explains certain characteristics of the Jewish people in their relations with the Christians. Moses should be seen not as a historical figure, but a … The boy king’s reign was famously short and in the power struggle following his death (most likely in a chariot accident) the general Horemheb became Pharaoh. Freud believed that the origins of Judaism begin with the Egyptian heretic king Akhenaten.

Refresh and try again. Akhenaton is a figure of history but not of memory." Stanford Libraries' official online search tool for books, media, journals, databases, government documents and more. Rational Believers must note how chaotic the Tanakh god does seem to be, and Freud refers to the Documentarian textual critiques of the Jahve and Elohim authorship of the Hebrew Bible. A few weeks ago I came across a book by Sigmund Freud called Moses and Monotheism, his last completed book. If you are coming in from a university from a registered IP address …

Defensive. Freud, S. (1939). after moses was dead they started to worship a volcano god, but moses' legacy found expression after a period of latency.



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